Key concepts in postcolonial studies

Turn the adventurers who disturb European society into a ver sacrum, a horde like those of the Franks, the Lombards, or the Normans, and every man will be in his right role. The term essentialism denotes the perceptual dangers inherent to reviving subaltern voices in ways that might over simplify the cultural identity of heterogeneous social groups and, thereby, create stereotyped representations of the different identities of the people who compose a given social group.

Post-Colonial Studies: The Key Concepts

They should not call themselves subaltern. The ideology of Empire was hardly ever a brute jingoism; rather, it made subtle use of reason, and recruited science and history to serve its ends. Especially in the colonization of the Far East and in the late-nineteenth century Scramble for Africathe representation of a homogeneous European identity justified colonization.

He advised the French colonists in Algeria to follow the ancient imperial example. Orientalism thus conflated and reduced the non—Western world into the homogeneous cultural entity known as "the East".

Orientalism is self-perpetuating to the extent that it becomes normalized within common discourse, making people say things that are latent, impulsive, or not fully conscious of its own self. More than three-quarters of a century after the disintegration of the Ottoman Empire, from which most of them emerged, these states have been unable to define, project, and maintain a Key concepts in postcolonial studies identity that is both inclusive and representative.

Click image for key French Indochina was divided into five subdivisions: Such industries become institutionalized and eventually become a resource for manifest Orientalism, or a Key concepts in postcolonial studies of misinformation about the Orient.

Postcolonial theory thus establishes intellectual spaces for subaltern peoples to speak for themselves, in their own voices, and thus produce cultural discourses of philosophy, language, society and economy, balancing the imbalanced us-and-them binary power-relationship between the colonist and the colonial subjects.

The important distinction, between the terms, is that strategic essentialism does not ignore the diversity of identities cultural and ethnic in a social group, but that, in its practical function, strategic essentialism temporarily minimizes inter-group diversity to pragmatically support the essential group-identity.

Notably, la mission civilisatricethe self-ascribed 'civilizing mission' of the French Empire, proposed that some races and cultures have a higher purpose in life, whereby the more powerful, more developed, and more civilized races have the right to colonize other peoples, in service to the noble idea of "civilization" and its economic benefits.

Emphasizing ideas of discussing ideas around colonialism in the present tense, Gregory utilizes modern events such as the September 11 attacks to tell spatial stories around the colonial behavior happening due to the War on Terror.

Among modern colonizers, the English did the same.

Key Concepts in Post-Colonial Studies

Africa, Asia, Latin America, and Oceania. Structural adjustment programmes SAPs calls for trade liberalization, privatization of banks, health care, and educational institutions. It was spurred by German Hellenist scholars and English romantic poets: In Dutch literature, the Indies Literature includes the colonial and postcolonial genres, which examine and analyze the formation of a postcolonial identity, and the postcolonial culture produced by the diaspora of the Indo-European peoples, the Eurasian folk who originated from Indonesia; the peoples who were the colony of the Dutch East Indies ; in the literature, the notable author is Tjalie Robinson.

He also criticized the postcolonial tendency to characterize all of Enlightenment values as Eurocentric. Britain, France, and Spain ; and the literatures of the decolonized countries engaged in contemporary, postcolonial arrangements e. According to him, the theory will be remembered "for its revival of cultural essentialism and its acting as an endorsement of orientalismrather than being an antidote to it.

Conceptually, epistemic violence specifically relates to women, whereby the "Subaltern [woman] must always be caught in translation, never [allowed to be] truly expressing herself", because the colonial power's destruction of her culture pushed to the social margins her non—Western ways of perceiving, understanding, and knowing the world.

Which they not only shared but also interpreted and carried forward. Hence, Belgium and Britain, and France and Germany proffered theories of national superiority that justified colonialism as delivering the light of civilization to unenlightened peoples.

It was in the mid-eighteenth century that ancient Greece became a source of admiration among the French and British. Limited to production and exportation of cash crops, many African nations acquired more debt, and were left stranded in a position where acquiring more loan and continuing to pay high interest became an endless cycle.

Likewise, most states in the Persian Gulf were handed over to those [Europeanised colonial subjects] who could protect and safeguard imperial interests in the post-withdrawal phase.

Madhavan said that "Said's passionate thesis in that book, now an 'almost canonical study', represented Orientalism as a 'style of thought' based on the antinomy of East and West in their world-views, and also as a 'corporate institution' for dealing with the Orient.

Theory, Practice, PoliticsHelen Gilbert and Joanne Tompkins clarified the denotational functions, among which: The Politics of Language in African Literature Inhe stated: For Fanon the natives must violently resist colonial subjugation.

There is a suggestion that individualism and postcolonialism are essentially discontinuous and divergent cultural phenomena.

Postcolonialism

Said replied that the European West applied Orientalism as a homogeneous form of The Otherin order to facilitate the formation of the cohesive, collective European cultural identity denoted by the term "The West". hazemagmaroc.com: post-colonial studies key concepts.

From The Community. Amazon Try Prime All Go Search EN Hello. Sign in Account & Lists Sign in Account. 1 Key Concepts of Postcolonial Criticism Hisham M Nazer1 1. Usually draws example from the literary works of African Americans, aboriginal Australians and India.

2. Postcolonial criticism is both a subject matter and a theoretical framework. As a subject matter it analyzes literature produced by. Post-Colonial Studies: The Key Concepts.

This article approaches the idea of a postcolonial aesthetics from the point of view of the transformative exchange that occurs in the “contact zone. "Post-colonial studies stands at the intersection of debates about race, colonialism, gender, politics and language. In the language of post-colonial studies, some words are new while others are familiar but charged with a new significance.

Previous ed. published under title: Key concepts in post-colonial studies. “Simultaneously published in the USA and Canada by Routledge.” Includes bibliographical references and index.

The go-to guide for students of literary theory and criticism. Key Concepts in Literary Theory presents the student of literary and critical studies with a broad range of accessible, precise and authoritative definitions of the most significant terms and concepts currently used in psychoanalytic, poststructuralist, Marxist, feminist, and postcolonial literary studies.

Key concepts in postcolonial studies
Rated 4/5 based on 48 review
Sorry! Something went wrong!